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详细介绍：David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remai ns loyal to h is broth er Solo mon. The gre at King D avid is dead, and his son S olomon has suc ceeded him as the ri ghtful r uler of Israel . Adonijah now has a re quest t o make of Bathsheb a: he w ants to mar ry Abisha g. Solomon h ears ab out this see mingly inn ocent wish, and recog nizes it as a renewed ploy on behalf of hi s broth er to reclaim t he throne -- Adonijah &#3 9;s marriage to the l ast wom an to share K ing David& ;#39;s bed wou ld stre ngthen his pol itical po sition conside rably. Sol omon kno ws that he ha s to act qu ickly an d decisively if he is to secure his ow n power. He has his brother A donijah and the latter ' s closest ass ociate Joab execu ted. After this radica l decision, S olomon withdra ws to pre sent sa crifices. I n a drea m the Lord a ppears to him and grants him the fulfil lment of a w ish, what ever it ma y be. Solomo n merely asks f or wisdom -- in order t o become a good ru ler and judge. War with Egypt is looming. To arm his k ingdom against the territ orial amb itions of its powerful neighbor s, Solomon no t only intro duces several reforms but al so decides to marr y the da ughter o f the pharaoh. The Egy ptian princ ess does n ot remain Solom on& #39;s only w ife, howeve r: as time goes by the king marries numero us noble women from many different cou ntries for po litical a nd economic r easons. In this way he p reserves peace for his people , and cr eates gr eat prosperit y. By allowin g the w omen to continue pr acticing thei r domesti c customs and religious ri tuals in Je rusalem as well, he comes int o regula r conflict wi th the pr iesthood, w ho see the for eign religions as endangering Israel&#3 9;s sole cov enant with the Lord. Th e wisdom gran ted to Solo mon by God b ecomes fully evide nt when the k ing sits in jud gment. On e day two harlo ts each cla im to be mothe r of the same baby. Solomon& amp;#39;s de cision see ms utterly cruel: he says that th e child should be cut in two so that each w oman recei ves hal f. Solomon c an now d etermine who the real mother is from her rea ction: s he will not a llow her chil d to be har med. Solomo n hands the chi ld back to it s true mothe r amid cheers of approval. O ne of th e most impor tant tasks han ded down to Solomon b y his fa ther David is buildi ng the great T emple to house the Ark of th e Covenan t. It has to be la rger an d more magnif icent than all oth er temples in the worl d, and Solomo n now sets abo ut fulf illing hi s father 's wish . He places Je roboam in charge of the Israelite workers as chi ef overseer. Seven y ears later, the work is completed. Th e expens ive constructio n materials have been bro ught fro m far-off land s, and the people of Israel have paid exceed ingly h igh taxes without com plaint i n order to finan ce the construc tion wor k. The Ar k of the Coven ant can now finally be taken t o the Temple in a trium phant pr ocession. After so many years o f wanderin g, the Israelites&a mp;#39; most sacred possession now ha s a fixed home of its o wn. People stream to Jeru salem f rom acros s the entire c ountry to cele brate the great day. Abishag, now mar ried, comes t oo and brings h er family . Solomon h as decided to m ingle among the people in disguise, and h e and A bishag are overjoyed wh en they acci dentally meet again after so many years. The Tem ple makes Jerus alem and i ts king fa mous thro ughout the worl d. Even the d ark-skinned Que en of S heba set s off with a l arge retin ue to visit t he wise and cultiv ated Solomon a nd admire his magnif icent cit y. The admira tion turns out to be mutual: Solomon, ca ptivated by her bea uty, falls d eeply in l ove with he r. The two of them hav e a child , Menelik , but one day the Queen of Sheba decides to leav e. She does not want Menelik to be d eprived of the regal dignity awaitin g him in his home country. Solomon stays behind, wi th a heav y heart. The king has now achieved everything h e set his heart on, but with the passin g of the year s the wi se Solomon gra dually be comes a me lancholy, ske ptical old ma n who regular ly question s his very e xistence. Material things seem to repr esent the only real ity for hi m. He also refu ses to adopt any kind o f steady polic y, espec ially in relig ious matter s. With hi s foreig n wives, Solom on sacrifices to foreign gods , and t his incurs the wrath of th e priest hood. Th e loyal Je roboam appeal s to his king &#3 9;s conscience , but to no avail. D uring one of Sol omon' s sorties in d isguise among h is people, a simple farmer remi nds him of the fir st of the Ten C ommandment s revealed by the Lor d to Moses: &qu ot;You shal l have no othe r gods before me.& quot; At an other decisiv e moment, God Himself s peaks to Sol omon and announces the punishm ent for his s infulnes s: the kingdom will collap se afte r Solomon& #39;s death. Th e king has grown old and weary. H e has los t touch wit h the people o f Israel, who are suffering from hea vy taxation and forced labor. Solo mon has treat ed his long-s tanding co mpanion Jerob oam, to whom he entrus ted the adminis tration of t he northern tribes, with murder ous anger ever since a proph et predicted t he divisi on of the kingd om to h im. The k ing no long er has the streng th to change things -- he just leav es them as they are. The consequ ences of t his become clear sh ortly after h is death. Solom on's son and s uccessor Reho boam treats th e country& #39;s lead ers wit h arrogance, a nd provokes the divisio n of the kingdom into two parts: t he only tribe still loyal to him is that of Judah, while a ll the o thers unite under Jeroboam. Th e prophec y has be en fulfill ed. The kingdom tha t Solomon re ceived from his fath er David, an d invested with such mi ght and magni ficence, i s now di vided.详情